No Way Out but Through

“When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you will not be burned, and the flame will not consume you” (Isaiah 43:2).

We might wish that Isaiah had said, “You will never pass through floods or walk through fire,” but God has not promised to keep his children out of trouble. No, “we must through much tribulation enter the kingdom of God” (Acts 14:22)

I’m not wise enough to know the reasons for the present crisis, but if it is the judgment of God on the earth his children will of necessity suffer along with the world—in which case, there’s no way out of our trouble but through.

Nevertheless our Lord is with us when we walk through the fire and pass through the flood, lending his strength to our weakness, giving us peace in our unrest. The flood will not overwhelm us; we will not be consumed. We can pass through this crisis not somehow but triumphantly. We are “more than conquerors through him who loves us” (Romans 9:37).

Oh, we may be swept up in the virus and die, but, I remind us once again, not one of us will lose a single hair from his or her head! (Luke 21:18).

David Roper

3.24.20

Grass or Grace

“And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the LORD, like the land of Egypt, in the direction of Zoar. (This was before the LORD destroyed Sodom and Gomorrah.) So Lot chose for himself the Jordan Valley…” (Genesis 13:10,11)

“Who you gonna believe, me or your lying eyes?” A cynical question…unless God is the one that asks it.

Lot cast his eyes on the steppes of Sodom, but he could not see it’s corruption. He “chose for himself” and lost everything worth having (Genesis 14:1-12).. 

Abraham let God choose and got everything in the end (Genesis 13:14-18). God’s will is always better than trusting our lying eyes. 

David Roper

3.22.20

Faith instead of Fear

I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” John 16:33

It occurred to me today that Jesus did not say, “I have overcome the world. Nevertheless, in this world you will have tribulation.“ He put it the other way ‘round: “In this world you will have tribulation. Nevertheless, take heart. I have overcome the world” (John 16:33). 

Hope not fear is the last word. 

David Roper

Sheltering in Place

 

I was watching the news on television last night and heard the Covid-19 pandemic described as a “terrifying seige.” I thought of the day Elisha and his servant were beseiged at Dothan (2 Kings 6:8-19).

 

Dothan was an insignificant Israeli settlement about twelve miles north of Samaria, Israel’s capitol. The city wasn’t much to look at—about 10 acres in size—and there wasn’t anything worth defending there for the residents never bothered to build a wall. The only defense system in evidence today is a stone rampart from an earlier period that was pressed into service and, as ancient walls go, was of no significance.

But Dothan was of great significance to Elisha for there were Israelites there that had not yet bowed the knee to Baal and kissed his feet. 

On one occasion when Elisha and his servant were residing at Dothan, Ben Hadad, the Syrian King, besieged the city in order to kill the prophet. He had good reason for Elisha had been supplying Israel’s King Jehoram with intelligence about Syrian military movements. 

The Syrian army gathered by night, surrounded the city, sized up the situation, decided the city was nothing to worry about, and bedded down for the night.

Early the next morning, Elisha’s disciple awakened and began making preparations to return to their permanent residence in Samaria (6:32). He looked over the wall and discovered to his dismay “an army with horses and chariots surrounding the city.” He ran to alert Elisha and cried out in despair,  “Oh, my lord, what shall we do?” 

“Don't be afraid,” Elisha said. “The odds are in our favor.” Or words to that effect. 

Then Elisha prayed, “Lord, open the young man's eyes so that he may see.” So the Lord opened his eyes and he "saw the hills full of horses and chariots of fire all around Elisha.” He saw the legions of heaven at God's disposal, against which Syria’s forces were powerless. 

Seeing into the unseen world, as I have written before, is a mark of spiritual maturity. It’s an insight that assures us that we are never at loose ends. We may feel small and insignificant in the face of present danger, but “the chariots of God are myriads; thousands upon thousands” (Psalm 68:17). God and a googol of angels encircle us. 

This does not mean that we will not be overrun from time to time. Indeed we will. “Disturbances, troubles, wars, captivities, cries, groans, and frights,” may assault us, as Mr. Sagacity assured Bunyan’s hard-pressed pilgrim. Despite our best efforts Corvid-19 may overwhelm us. We and our loved ones may sicken and die. But we are safe, shielded and sheltered by God’s power unto eternal salvation (1 Peter 1:5). As Jesus said with such fine irony, they may kill us, but not one hair of our head will perish (Luke 21:18).

And, in the interim, God is with us in the moment, wherever we are and whatever our circumstances may be. He is here to meet each emergency as it arises. This is not a new condition: “His is the presence in which we have ever been.”

He is pleased when, though we cannot see him, we speak to him as though we were looking into his face. We can say with confidence, “He is in this place.”

This is a solid fact on which we stand and with which we can meet the present hour in peace. We can put God and his armies between us and all that we fear.

 

When at length 

the day is through, 

shall I find 

I failed to tap 

the Infinite Resources 

forever open to the weak 

who seek (Ruth Bell Graham).

 

David Roper

Adapted from the chapter “Dothan” in Seasoned With Salt.

Until the Present Troubles Cease

My soul is greatly troubled.

And you, O LORD—how long? (Psalm 6:3).

We like to see closure, the end line, the respite, but God never tells us when our troubles will cease. We must then trust Him in the moment, and “let patience do its perfecting work" (James 1:3). God's goodness and love is sufficient for today (6:4). 

Let our hearts then turn to Heaven, 

  where God bides his time in peace.  

Giving him our heart's devotion 

  till the present troubles cease.

David Roper

3.18.20

Babylon, "the Great"

“Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying,

‘So will Babylon the great city be thrown down with violence,

and will be found no more;

and the sound of harpists and musicians, of flute players and trumpeters, will be heard in you no more,

and a craftsman of any craft will be found in you no more,

and the sound of the mill will be heard in you no more,

and the light of a lamp will shine in you no more,

and the voice of bridegroom and bride will be heard in you no more…’” (Revelation 18:21-23).

Babylon, the proud City of Man, "laid waste in a single hour." 18:17) The arts, the crafts, the industries, the arenas, the markets, the meeting places and all the joys of life sink like a millstone into the sea.

All because of a tiny germ... 

“The world and all its wanting, wanting, wanting is on the way out—but whoever does what God wants is set for eternity" (1 John 2:17, The Message).

David Roper

3.16.20

Jannes and Jambres

The power of Sauron is still less than fear makes it.

—J.R.R. Tolkien

Warm–up: Exodus 7:11-12, 22

Jannes and Jambres were the two court magicians who opposed Moses and Aaron before Pharaoh. They’re unnamed in the Old Testament, but in his second letter to Timothy, Paul uses the names tradition has assigned them (2 Timothy 3:8). 

The two men appear frequently in extra–biblical sources as dark wizards. According to Jewish tradition, it was they who led Egypt’s pharaoh astray until he and his army met death in the sea, where the two magicians perished as well. One ancient traveler, Macarius of Alexandria, claimed he visited their garden tomb in Upper Egypt, an immense monument dedicated to the memory of their immense power and influence.

The essence of all the traditions regarding these magicians’ is their deliberate and determined opposition to God, driven by the forces of evil. One of the Dead Sea Scrolls relates how Moses and Aaron arose with the help of the Prince of Lights, while Belial (Satan) raised up Yohanah (Jannes) and his brother. For this reason many believe that Jannes and Jambres are the source of the German legend of Johann Faust, the magician and alchemist who sold his soul to the devil in exchange for power and knowledge. 

But the biblical record is sparse. It simple reports that Jannes and Jambres were Pharoah’s magicians who through their magic were able to duplicate the plague on the Nile.  They were also able to counterfeit the plague of frogs, but were unable to remove it, which suggests that the devil and his minions have no power to alleviate human suffering. It is our God of mercy who brings eternal consolation.

The magicians were frustrated at last by the plague of lice and confessed that their powers were limited. This is “the finger of God,” they said, in that this stroke could not be explained by natural causes. In the end, they were overwhelmed by the plague of boils and driven from Pharaoh’s court in disgrace (Exodus 9:11). 

Paul, in speaking of the opponents of the gospel in his day, says of them: “Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men of depraved mind, rejected as regards the faith. They will not make further progress; for their folly will be obvious to all, as also that of those two (Jannes and Jambres) came to be” (2 Timothy 3:9). 

Interesting word, “folly.” Paul’s term means, “to lack understanding.” Those who promote error don’t “get it.” They may have a modicum of knowledge, but they have no real understanding, no answers for the deep distress of human existence, no counsel for the issues that break our hearts, which is why, in the end, even their own people turn away from them. 

Furthermore, Paul says, they are wicked—“men of depraved minds” to use his precise phrase. Under the surface lies darkness and moral corruption. Though suave on the surface, they are corrupt and ruined people, and their character will come to the surface in time and be seen by all.

The only people who are seduced into cults and ensconced in them are those who want to be. Those who truly want God will always see through evil men and women. “The Lord knows those who are His,” Paul assures us and he will not let his children go (2 Timothy 2:17-19). 

And so, we need not fear those who inveigh against the truth, though we feel their presence and they grow in strength and numbers. In due time, their folly and impotence will be manifest. “Every plant that my heavenly Father has not planted will be pulled up by the roots,” Jesus said. “Leave them (alone)” (Matthew 15:13, 14). 

David Roper

From, Out of the Ordinary, David Roper, Discovery House Publishing, 2015,