Wednesday, June 18, 2014


“The cosmos declares[1] the glory of God…”  

Nature is never spent. She daily manifests the truth, goodness and beauty that brought her into being. Every morning is a new and fresh declaration of God’s glory. Do I see Him through that beauty, or do I merely glance at beauty and shrug it off in indifference?

Samuel Taylor Coleridge, 18th century English poet and philosopher, observed two tourists looking at a magnificent waterfall. One said it was “pretty” the other said it was “sublime.” Coleridge thought the first response was silly, the second was exactly right, for sublime means “awe-inspiring,” and “worthy of worship.”

Worship is the only adequate response to beauty when we behold it, for creation’s glory is a reflection of the glory of God. “Glory” suggests an epiphany (a shining out or a manifestation) of God and is, or so I believe, the biblical word, for “beauty.” Theologian Herman Bavinek said as much: “For the beauty of the Lord, scripture has a special word: glory.”[2] God’s beauty is the penetrating light that shines out through all creation.

The word, “translucence” comes to mind. It suggests the capacity of all creation to take on something of God’s beauty and allow that beauty to “pass through” to our eyes. Our task, in turn is to grow eyes that look not merely at, but through the object to the beauty that lies beyond it and to think, “How beautiful must be He who made this beautiful thing?”

Thus, our response to beauty, when we behold it, should be worship, adoration, and thanksgiving—for the radiance of a corn flower, the splendor of a morning sunrise, the symmetry of one particular tree—for all nature declares the ineffable beauty of the One who made it.

C. S. Lewis was walking with a friend as they talked about worship and gratitude. Lewis wanted to know how to generate a thankful heart toward God, and asked, “Should we summon up all we know about God and his greatness?” His friend turned to a brook nearby (it was a very hot day) and splashed his face and hands in a little waterfall and said, “Why not begin with this?”[3] 

A little waterfall, the wind in the willows, a baby robin, a rosebud, the rose moles on a brook trout… Why not begin with this?

David Roper

[1] The Hebrew verb is a participle, suggesting a continuous action.
[2] Herman Bavinek, Reformed Dogmatics (Baker Books, 2004) pp. 252-254.
[3] C. S. Lewis, Letters to Malcolm, Chiefly on Prayer

Sunday, June 15, 2014

Legacy of a Father

“Cornelia kept her in talk till her children came from school, ‘and these,’ said she, ‘are my jewels.’” —Robert Burton (1577–1640)

The Talmud, an ancient collection of rabbinic writings, says there are three things a man ought to do before he dies: plant a tree, write a book and have a son. In other words, he ought to leave something behind that prolongs his usefulness.

I’ve done all three with varying degrees of success. I’ve planted a number of trees, some of which have flourished while others have perished of drought, pestilence, or neglect. Despite the lofty Latin names we give them—semper vivere, for example—no tree lives forever.

I’ve written a number of books and a few of them remain, though it’s not likely that any of them will long endure. Like Carl Barth, I imagine myself entering heaven with a pushcart full of my books and hearing the angels laugh at me. “I shall be dump them,” as he suggests, “on some heavenly floor as a pile of waste paper.”

But, if you’ll allow me one conceit, I’m inordinately proud of our three sons, who have grown into strong young men. They are my most significant legacy.

There is a universal preoccupation among us to build something enduring. No one wants to drift through life and leave nothing noteworthy behind. That’s why we work so hard at our work and spend so much time and energy on our widgets. We spend ourselves building a house or a city, rising up early and going late to rest, “eating the bread of anxious toil,” (Ps. 127:1,2), busying ourselves beyond all common sense and human endurance to make our mark on this world, all the while overlooking the one investment that matters beyond imagination—our children.

A friend of mine, Bill Younger, wrote with this thought: “If we died tomorrow, the company that we are working for could easily replace us in a matter of days. But the family we left behind will feel the loss for the rest of their lives. Why then do we invest so much in our work and so little in our children’s lives?” Good question, I say.

“Behold!” Solomon declares, as though stabbed awake by the insight, “Children are a heritage from the Lord,” an invaluable legacy he has bequeathed us. They are “wages from the womb,” a priceless pay–off. Nothing is more worthy of our energy and time. “Like arrows in the hand of a warrior are the sons of one’s youth,” is Solomon’s striking simile. Our children are our most powerful and far–ranging asset. “Happy is the man who has his quiver full of them.” (Psalm 127:3-5).

Yet, for so many young men and women there is “not enough father,” as Robert Blye used to say. Young people have fathers, to be sure, but they’re mostly absent or distant for they’re much too busy making a living.
Nobody understands this better than Fredrick Buechner who weaves the tale of Godric, a Twelfth Century holy man, around this theme. Old Godric looks back to his childhood and struggles to recall the face of his father, Aedlward:

Aedlward’s face I’ve long since lost, but his back I can still behold. He held his head cocked sideways, and his ears stood out like handles on a pot as he strode forth from the smoke of our hut to work our own scant croft of leeks, parsley, shallots, and the like, or else my lord’s wide acres. Endless was the work there was, the seeding, the spreading of dung, reaping and threshing, cutting and storing. In winter there were scythes and plows to mend, the beasts to keep, roofs to patch until your fingers froze. It seems that he was ever striding off in every way but ours so I scarcely had the time to mark the smile or scowl of him. Even the look of his eyes is gone. They were grey as the sea like mine, it’s said, only full of kindness, but what matter how kind a man’s eye be if he never fixes you with it long enough to learn?

He had a way of whistling through his teeth like wind through wattle, and it’s like wind that I remember him. His was a power to thump doon, open and shut like wind, a grey gust of a man to make flames fly and scatter chaff. But wind has no power to comfort a child or lend a strong arm to a lad whose bones are weak with growing. If Aedlward and Godric meet in Paradise, they’ll meet as strangers do and never know.

It was fear kept Aedlward from us, and next to God what he feared of all things most was an empty belly…. It was his fear we’d starve that made him starve us for that one of all things that we hungered for the most, which was the man himself (Godric. San Francisco: Harper & Row, 1980, pgs. 9,10)

But, you ask, “How can I give my children what they hunger for when I must keep the wolf from my door?” Israel’s poet answers: there is no need for “anxious toil, for (God) gives to his loved ones while they sleep” (Ps. 127:2).

There’s something very significant about this psalm, something easily missed unless we understand that the Sabbath for Israel began not on Saturday morning but on Friday evening at bedtime. The Hebrew evening and morning sequence says something very important: God puts his children to sleep so he can get their work done. “Sleep is God's contrivance for giving us the help he cannot get into us when we are awake,” said George MacDonald.

Fatigue overtakes us in the evening and we have to stop working. We lay ourselves down to sleep and drift off into blessed oblivion for the next 6-8 hours, a state in which we are totally non–productive. But nothing essential stops. Though we may leave many things undone and most projects unfinished God is still on the job. “He gives to those he loves while they sleep.” The next morning his eyes sweep over us and he awakens us to enjoy the benefits of all that he has done and to join in a work in progress.

In other words God is at work when we are not. (Truth be known, he is at work when we are.) We can make time for our children and leave our work to him. They are our legacy, an investment we will never regret.

David Roper

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