Jacob was on the lam, fleeing from Esau’s fury, and came to “no particular place,” as the Hebrew text suggests. As night was falling, he cleared a spot in the rubble-strewn ground, and found a flat rock on which to lay his head. He soon lapsed into a deep sleep in which he began to dream. In his dream Jacob saw a stairway, rising from the stone at his head, connecting heaven and earth.
The traditional ladder is such a favorite image it’s a shame to give it up, yet the picture of angels in ungainly apparel scrambling up and down the rungs of a ladder leaves much to be desired. The term usually translated “ladder” actually suggests a stairway or stone ramp like those that led to the top of ziggurats, the terraced pyramids raised to worship the gods of that era. The ziggurat with its steep stairway was a symbol of man’s efforts to plod his way up to God. It was hard work, but there was no other way to get help when you needed it (see Genesis 11:1–4).
It’s odd how that pagan notion has found its way into our theology. Some early Christian writers used the ladder as an analogy for spiritual progress, tracing the steps of Christian faith from one stage to another, rising higher by self effort. Walter Hilton’s literary classic The Ladder of Perfection is based on that notion. The old camp-meeting song “We Are Climbing Jacob’s Ladder”draws on that association. And who can forget “Stairway to Heaven" by Led Zeppelin? In each case the emphasis is on the ascent of man.
What caught Jacob’s attention, however, was the fact that God had come down the stairway and was standing next to him, for that’s the meaning of the preposition translated “above” in 28:13. (“And behold, the LORD stood beside him,” The same Hebrew word is translated “nearby” in Genesis 18:2 and “in front of,” in Genesis 45:1.)
God was standing beside him. The God of Jacob’s father, Isaac, and grandfather, Abraham, was in this lonely place with him, contrary to Jacob’s expectations and far from the traditional holy places he normally associated with God’s presence. “Surely the Lord is in this place, and I was not aware of it,” Jacob declared with wide-eyed, childlike astonishment. “This [place] is none other than the house of God.”
Jacob got the message, but God was taking no chances. He highlighted the picture with a promise that would sustain Jacob through the weary days ahead: “I am with you and will watch over you wherever you go . . . I will not leave you until I have done what I have promised” (Genesis 28:15).
His promise is our promise as well. “God has said, ‘I will never leave you; I will never forsake you’” (Hebrews 13:5). He is present with you today—in the lonely place where you find yourself sequestered. Our Lord is with you every moment of every day. There is no moment when you are alone. You can say of every site and circumstance, “Surely the Lord is in this place.”
G. K. Chesterton was asked by a reporter what he would say if Jesus were standing beside him. “He is,” Chesterton replied with calm assurance.
David Roper 1.19.22
Adapted from the chapter “Jacob’s Ladder” in The God Who Walks Beside Us
