What God Has Promised

LORD, you hear the yearning of the afflicted; You will strengthen their heart; you will incline your ear to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more (Psalm 10:17–18).

Justice is promised, but it is almost always deferred. It’s a given that we will suffer for a while. But one promise is never deferred: God will strengthen your heart. 

God hath not promised skies always blue

Flower-strewn pathways all our lives through; 

God hath not promised sun without rain, 

Joy without sorrow, peace without pain.

God hath not promised we shall not know

Toil and temptation, trouble and woe;

He hath not told us we shall not bear

Many a burden, many a care.

God hath not promised smooth roads and wide,

Swift, easy travel, needing no guide;

Never a mountain rocky and steep,

Never a river turbid and deep.

But God hath promised strength for the day 

Rest for the labor, light for the way; 

Grace for the trials, help from above;

Unfailing sympathy, undying love.

—Annie Flint Johnson

David Roper

7.14.18

Troubled

"I'm troubled. LORD (6:3).

"I am greatly troubled" (6:4).

"All my enemies shall be...troubled" (6:10).

David enemies were spreading malicious lies. Humiliated and emotionally exhausted, he was reduced to tears (6:6).

But, as David reminded himself, a day is coming when his enemies themselveswill be "troubled." David knew he could never mollify his critics, but he trusted that God would deal with them in due time. He would do so out of His great love for His child (6:4).

Jesus, when he was reviled "did not revile in return... but kept entrusting himself to the One who judges justly"(1Peter 2:21). We too must let people chatter, but that's not the end of the story: Our Father, who loves us dearly, will have the last word.

The only other thing we need is patience since God usually takes His  time (6:3).

David Roper

Supplantings of Grace

"Know ye the land where the cypress and myrtle

Are emblems of deeds that are done in their clime?" —Lord Byron

"Instead of the thorn shall come up the cypress tree, And instead of the brier shall come up the myrtle tree..." —Isaiah 55:13

It's not enough to eradicate thorns and thistles. God does more: He causes the cypress and myrtle to flourish where nettles and weeds encumber the ground (55:13). It’s not enough that God removes our vices. He does more: He replaces them one by one with solid virtues, so that the old site of evil becomes a place of rare beauty. 

Where cynicism abounded, hope and optimism begin to emerge; where harshness and sarcasm flourished, kind, gentle words appear; where malice and anger produced anxiety and turmoil, forbearance, tranquility and peace start to surface; where lust grew rampant and unrestrained, pure love springs up. This is the supplanted life, the living and lasting sign of God’s work, the only memorial that matters (13b). 

And how does this transformation take place?

Just ask him. "Seek the Lord while he may be found; call upon him while he is near." (55:6). God can be “found,” when we grow tired of ourselves and our efforts to be good children. Then God calls us, reminding us that he's at hand.

Turn to him, act “before desire shall fail," A.E. Houseman said—turn from all your strategies to sanctify yourself to One who loves you to death—literally. “And he will have mercy on (you)." (55:7).

Sink your roots into God's word and ask him to make his words true in you for, “as the rain and the snow come down from heaven, and do not return to it without watering the earth, making it bear and sprout, so shall My word be that goes forth from My mouth; It shall not return to Me void, But it shall accomplish what I please, And it shall prosper in the thing for which I sent it" (55.10,11). 

Pray God's words into your heart and it will begin to bear fruit. You can count on it. God's grace will "come down" and beauty will "spring up"; his word will accomplish the purpose for which he sends it. 

"My ways are not your ways,” God says, “nor are my thoughts your thoughts” (55.8). Unlike our ways to make ourselves better, God’s ways work!

David Roper

7.9.18

Loners

The man who separates himself seeks self-gratification; he bares his teeth against sound judgment (Proverbs 18:1)

Idaho is famous for its loners: Free Press Francis, Buckskin Billy, Cougar Dave, Dugout Dick to name a few—all mavericks who chose to separate from the crowd. I've read their diaries and talked to people who knew them. In almost every instance these men and women became, well...wacky.

Loners can turn into unbalanced people, a principle underscored by the proverb above. (You'll note that there is no conjunction between the couplets, a grammatical nuance that connects antisocial withdrawal with irrational behavior.)

A proverb is not an absolute; it's a general rule, and there can be exceptions to the rule. Some loners are as sane as one can be in this world. But in general, those who seek to gratify themselves and save their souls through isolation will lose them in the end. It’s an application of the time-tested axiom: he who would save his life will lose it. 

I've always gravitated toward a solitary lifestyle; it's in my genes. I'd be happy to have a permanent job in a fire lookout tower or an offshore lighthouse, and that inclination has become more attractive as I’ve aged. People wear me out. It’s too easy for me to withdraw from the world and it's troubles.

But I know what isolation would do to my soul; it would wither away. I need someone apart from me to give myself to. Without the daily grind and rub of sinners and saints God cannot make the most of me. I would never learn to love. 

David Roper

7.1.18

The Would–be Woodcutter

2 Kings 6:1–7

One year, when I was in college, I cut, stacked and delivered firewood. Other than a summer spent shoveling gravel, it was the hardest job I ever had. Thus I have a good deal of empathy for the hapless logger in this story.

Elisha’s school for prophets had prospered, and their meeting place had become too small. Someone suggested that they go into the woods, cut logs and enlarge their facilities. Elisha agreed and was invited to accompany the workers.

The party made its way up the Jordan Valley to the spot where they planned to fell trees and float them downriver to the building site. Things were going well until, as Matthew Henry put it, “one of them, accidentally fetching too fierce a stroke (as those who work seldom are apt to be too violent), threw off his ax–head into the water.” 

“Oh, my lord,” the man cried, “it was borrowed!” 

“Where did it go?” Elisha asked. 

When the man pointed to the place, Elisha cut a stick, reached with it into the water, and “made the iron float.” 

“Lift it out,” Elisha said. The man “reached out his hand and took it.”

Some have suggested that nothing miraculous happened, that Elisha simply probed in the water with his stick until he located the ax–head and dragged it into sight. That would hardly be worth mentioning, however. 

No, it was a miracle: Elisha caused the axe-head to “flow” as the text actually says. The axe-head was set in motion by God’s hand and drifted out of deep water into the shallows where the workman could retrieve it.

The simple miracle enshrines a profound truth: God cares about the small stuff of life—lost axe-heads, lost coins, lost keys, lost files, lost contact lenses, lost lunker trout, the little things that cause us to fret. He does not always restore what was lost—he has good reasons of his own—but he understands our loss and comforts us in our distress. 

Next to the assurance of our salvation, the assurance of God’s love is essential. Without it we would feel that we are alone in the world, exposed to innumerable perils, worries and fears. It’s good to know that He cares; that He is moved by our losses, small as they may be; that our concerns are His concerns as well. 

I think of those times when my children grieved over some small loss and my heart was touched by their grief. The broken or mislaid thing had no significance for me—it was some trifling thing—but it wasn’t trifling to them. It mattered to me because it mattered to them and my children mattered to me. 

And so it is with our Heavenly Father. Our small worries mean everything to Him because we mean everything to Him. We can cast our care upon Him because he cares about us (1 Peter 5:7). 

His grace is great enough to meet the great things,

The crashing waves that overwhelm the soul,

The roaring winds that leave us stunned and breathless,

The sudden storms beyond life’s control.

His grace is great enough to meet the small things,

The little pin–prick troubles that annoy,

The insect worries, buzzing and persistent,

The squeaking wheels that grate upon our joy. —Annie Johnson Flint

David Roper

Excerpted from my Flavord with Salt, Discovery House Publishers

The Slippery Slope

Do not let my heart incline to any evil 

to busy myself with wicked deeds

in company with men who work iniquity,

and let me not eat of their delicacies!—Psalm 141:3,4

Years ago, when I was learning to ski, I followed a more proficient skier down an easy slope. With my eyes on him I failed to see the black diamond sign and found myself on a steep incline, careening down the slope and completely out of control. 

This psalm addresses a similar process by which we find ourselves on a slippery slope to ruin. 

It begins with our inclinations (the “heart” is the mind in Hebrew thought) that move on to “wicked deeds." And then we get swallowed up by the crowd and it’s appetites.

Prayer is one of the ways we stay off that slope: "Do not incline my heart..." “Do not let me…” (142:4), a plea the Lord’s prayer echoes exactly: “Lead me not into temptation, but deliver me from evil.” 

I find here in this psalm another agent of grace to keep us away from destruction: the wounds of a faithful friend:

Let a righteous man strike me—it is a kindness;

let him rebuke me—it is oil for my head;

let my head not refuse it (141:5).

Sin is subtle. We may not know that we've gone wrong. True friends can be objective. Their reproof, if we accept it, can be our salvation.

It's hard to accept correction, but if we see the wounding as a "kindness" it can become an anointing that puts us back on the path of obedience.

Again, this calls for prayer: "Let not my head refuse it”(141:5).

David Roper

6.24.18

Putting Us Right

“An’ noo, for a’ oor wrang-duins (wrong-doings) an’ ill-min’ins (misjudgments), for a’ oor sins and trespasses o’ mony sorts, dinna forget them, O God, till thou pits them a’ richt.”

—The Prayer of an Old Scot, George MacDonald’sDavid Elginbrod

Benjamin Franklin aspired to become a good man, and accordingly drew up a list of thirteen virtues he deemed “necessary and desirable,” including with each a short explanation. 

1.Temperance. Eat not to dullness; drink not to elevation. 2. Silence. Speak not but what may benefit others or yourself; avoid trifling conversation. 3. Order. Let all your things have their places; let each part of your business have its time. 4. Resolution. Resolve to perform what you ought; perform without fail what you resolve. 5. Frugality. Make no expense but to do good to others or yourself; i. e., waste nothing. 6. Industry. Lose no time; be always employ’d in something useful; cut off all unnecessary actions. 7. Sincerity. Use no hurtful deceit; think innocently and justly, and, if you speak, speak accordingly. 8. Justice. Wrong none by doing injuries, or omitting the benefits that are your duty. 9. Moderation. Avoid extremes; forbear resenting injuries so much as you think they deserve. 10. Cleanliness. Tolerate no uncleaness in body, clothes, or habitation. 11. Tranquillity. Be not disturbed at trifles, or at accidents common or unavoidable. 12. Chastity. Rarely use venery (sexual indulgence) but for health or offspring, never to dullness, weakness, or the injury of your own or another’s peace or reputation. 13. Humility. Imitate Jesus and Socrates. 

Franklin’s intention was to make a habit of these virtues and thus he determined to fix on one character trait at a time, and, when he had mastered it, proceed to the next until he had mastered them all. 

 “I made a little book,” he wrote, “in which I allotted a page for each of the virtues. I rul’d each page with red ink, so as to have seven columns, one for each day of the week, marking each column with a letter for the day. I cross’d these columns with thirteen red lines, marking the beginning of each line with the first letter of one of the virtues, on which line, and in its proper column, I might mark, by a little black spot, every fault I found upon examination to have been committed respecting that virtue upon that day.” 

In the end, Franklin gave up: “I was surpris’d to find myself so much fuller of faults than I had imagined,” he wrote in his diary. So it is: “No man knows how bad he is till he has tried very hard to be good,” C.S. Lewis said.

“In vain you make yourself beautiful…” Israel’s prophet concluded. (Jeremiah 4:30). We cannot adorn ourselves. All we can do is come to God with our lofty ideals (along with our “wrang-duins an’ ill-min’ins”) and ask him to make us braver, stronger, purer, less selfish, and more loving. God himself is our cure. All progress toward a better version of ourselves is based on that premise. 

Paul, who loved a good synthesis, put it this way: “Work out your own salvation with fear and trembling; for it is God who is at work in you, enabling you both to will and to work for his good pleasure”(Philippians 2:12,13).  “For,” (because), not “although” or “and.” God does the work in us and we enjoy the freedom to will and to do those things that please him.

When British author F. B. Meyer was a very young man he attended a meeting in the house of emancipationist, William Wilberforce. Those gathered were discussing their struggles against impatience and other forms of selfishness. An elderly gentleman listened for awhile and then related this incident: “I was speaking to a number of children last Sunday afternoon; and finding that the flowers and birds outside were attracting them, and they wanted to get away, and that I was fast losing my patience, I turned to Christ and said: 'Lord, my patience is giving out; grant me yours, and, for that moment he gave me patience. I could stand the noise and confusion.’”

Meeting Dr. Meyer the next morning, Mr. Wilberforce said: "What did you think of that?” Dr. Meyer replied: "It has changed my life. From now on, instead of refusing, resisting, struggling against temptation, I shall ask, in the moment of impatience, for Christ’s tranquility, in the moment of impurity, for his purity, in the moment of anxiety, for his direction and wisdom.” 

Setting ourselves right is not self-accusation and resolution, but simply becoming aware of our flawed and failed condition and putting ourselves in God’s hands for his cure—in that moment or in due time. Put another way, “Askwhat you will, and it will be done for you” (John 15:7). 

David Roper